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But does not match-making, like charity, begin at home? Why is her own daughter Lucy without a mate? But not so fast; Mrs. Tartan years ago laid out that sweet programme concerning Pierre and Lucy; but in this case, her programme happened to coincide, in some degree, with a previous one in heaven, and only for that cause did it come to pass, that Pierre Glendinning was the proud elect of Lucy Tartan. Besides, this being a thing so nearly affecting herself, Mrs. Tartan had, for the most part, been rather circumspect and cautious in all her man?uvrings with Pierre and Lucy. Moreover, the thing demanded no man?uvring at all. The two Platonic particles, after roaming in quest of each other, from the time of Saturn and Ops till now; they came together before Mrs. Tartan's own eyes; and what more could Mrs. Tartan do toward making them forever one and indivisible? Once, and only once, had a dim suspicion passed through Pierre's mind, that Mrs. Tartan was a lady thimble-rigger, and slyly rolled the pea.

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A rather assuming fellow heretofore, the cooper had sported many feathers in his cap; he was now showing the white one.

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play8oy free credit,"Yes, and it must have been the Son of Sirach, or some other morbid cynic, who put them there. But that's not to the purpose. Since you are minded to it, pray, sir, let me help you about the belt. I think that, between us, we can make a secure thing of it."‘Jane writes charming letters,’ said the Duchess; ‘you must really read her last. It is quite as good as the novels Mudie sends us.’This, however, would be all very well were the natives to apply themselves to such occupations as would enable them to supply the few articles they need. But they are far from doing so; and the majority being unable to obtain European substitutes for many things before made by themselves, the inevitable consequence is seen in the present wretched and destitute mode of life among the common people. To me so recently from a primitive valley of the Marquesas, the aspect of most of the dwellings of the poorer Tahitians, and their general habits, seemed anything but tidy; nor could I avoid a comparison, immeasurably to the disadvantage of these partially civilized islanders.Here the narrator paused. Then, after his long and irksome sitting, started to his feet, and regulating his disordered shirt-frill, and at the same time adjustingly shaking his legs down in his rumpled pantaloons, concluded: "There, I have done; having given you, not my story, mind, or my thoughts, but another's. And now, for your friend Coonskins, I doubt not, that, if the judge were here, he would pronounce him a sort of comprehensive Colonel Moredock, who, too much spreading his passion, shallows it."

On the present occasion, I shall, without further discussion of the other theories, attempt to contribute something towards the understanding and appreciation of the Utilitarian or Happiness theory, and towards such proof as it is susceptible of. It is evident that this cannot be proof in the ordinary and popular meaning of the term. Questions of ultimate ends are not amenable to direct proof. Whatever can be proved to be good, must be so by being shown to be a means to something admitted to be good without proof. The medical art is proved to be good, by its conducing to health; but how is it possible to prove that health is good? The art of music is good, for the reason, among others, that it produces pleasure; but what proof is it possible to give that pleasure is good? If, then, it is asserted that there is a comprehensive formula, including all things which are in themselves good, and that whatever else is good, is not so as an end, but as a mean, the formula may be accepted or rejected, but is not a subject of what is commonly understood by proof. We are not, however, to infer that its acceptance or rejection must depend on blind impulse, or arbitrary choice. There is a larger meaning of the word proof, in which this question is as amenable to it as any other of the disputed questions of philosophy. The subject is within the cognizance of the rational faculty; and neither does that faculty deal with it solely in the way of intuition. Considerations may be presented capable of determining the intellect either to give or withhold its assent to the doctrine; and this is equivalent to proof.So while in New York, finding his hair growing grayer and grayer, and all his friends, the ladies and others, laughing at him, and calling him an old man with one foot in the grave, he slipt out one night to an apothecary's, stated his case, and wanted to know what could be done for him.So, not being a liner, the Highlander of course did not have very ample accommodations for cabin passengers. I believe there were not more than five or six state-rooms, with two or three berths in each. At any rate, on this particular voyage she only carried out one regular cabin-passenger; that is, a person previously unacquainted with the captain, who paid his fare down, and came on board soberly, and in a business-like manner with his baggage.By-and-by, of such howling, pelting nights, he began to bend his steps down the dark, narrow side-streets, in quest of the more secluded and mysterious tap-rooms. There he would feel a singular satisfaction, in sitting down all dripping in a chair, ordering his half-pint of ale before him, and drawing over his cap to protect his eyes from the light, eye the varied faces of the social castaways, who here had their haunts from the bitterest midnights.

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姚嘉宇2019-03-26

梁震"In thy own mind, thou must now perceive, that most of these dim remembrances in me, hint vaguely of a ship at sea. But all is dim and vague to me. Scarce know I at any time whether I tell you real things, or the unrealest dreams. Always in me, the solidest things melt into dreams, and dreams into solidities. Never have I wholly recovered from the effects of my strange early life. This it is, that even now—this moment—surrounds thy visible form, my brother, with a mysterious mistiness; so that a second face, and a third face, and a fourth face peep at me from within thy own. Now dim, and more dim, grows in me all the memory of how thou and I did come to meet. I go groping again amid all sorts of shapes, which part to me; so that I seem to advance through the shapes; and yet the shapes have eyes that look at me. I turn round, and they look at me; I step forward, and they look at me.—Let me be silent now; do not speak to me."

"Experience, sir," originally observed the sophomore, "is the only teacher."

夏明明2019-03-26 22:00:06

But his hint was unnecessary; I dug my nails into the jack-stays, and swore that nothing but death should part me and them until I was able to turn round and look to windward. As yet, this was impossible; I could scarcely hear the man to leeward at my elbow; the wind seemed to snatch the words from his mouth and fly away with them to the South Pole.

杜红旺2019-03-26 22:00:06

"It is rather in the blush-giving vein," smiled the other; "but such as it is, Frank, you shall have it.",In the English Navy, it is said, they had a law which authorised the sailor to appeal, if he chose, from the decision of the Captain—even in a comparatively trivial case—to the higher tribunal of a court-martial. It was an English seaman who related this to me. When I said that such a law must be a fatal clog to the exercise of the penal power in the Captain, he, in substance, told me the following story.。While he was reading it aloud, a sudden side-blow all but felled him.。

祖辛2019-03-26 22:00:06

Every other afternoon, while at sea, the Professor assembled his pupils on the half-deck, near the long twenty-four pounders. A bass drum-head was his desk, his pupils forming a semicircle around him, seated on shot-boxes and match-tubs.,After making his acquaintance, and learning his intentions, I was all anxiety that Harry should accompany me home in the Highlander, a desire to which he warmly responded.。"Oh, that I should listen to this cold-blooded disclosure!"。

周艳琼2019-03-26 22:00:06

"But why then does God now and then send a heavenly chronometer (as a meteoric stone) into the world, uselessly as it would seem, to give the lie to all the world's time-keepers? Because he is unwilling to leave man without some occasional testimony to this:—that though man's Chinese notions of things may answer well enough here, they are by no means universally applicable, and that the central Greenwich in which He dwells goes by a somewhat different method from this world. And yet it follows not from this, that God's truth is one thing and man's truth another; but—as above hinted, and as will be further elucidated in subsequent lectures—by their very contradictions they are made to correspond.,All trials are trials for one’s life, just as all sentences are sentences of death; and three times have I been tried. The first time I left the box to be arrested, the second time to be led back to the house of detention, the third time to pass into a prison for two years. Society, as we have constituted it, will have no place for me, has none to offer; but Nature, whose sweet rains fall on unjust and just alike, will have clefts in the rocks where I may hide, and secret valleys in whose silence I may weep undisturbed. She will hang the night with stars so that I may walk abroad in the darkness without stumbling, and send the wind over my footprints so that none may track me to my hurt: she will cleanse me in great waters, and with bitter herbs make me whole.。With the phlegm of an old banker pouching the change, the boy now turned to the other: "Sell you one, sir?"。

卢宇超2019-03-26 22:00:06

The last two occasions on which I was allowed to see my friends here, I tried to be as cheerful as possible, and to show my cheerfulness, in order to make them some slight return for their trouble in coming all the way from town to see me. It is only a slight return, I know, but it is the one, I feel certain, that pleases them most. I saw R--- for an hour on Saturday week, and I tried to give the fullest possible expression of the delight I really felt at our meeting. And that, in the views and ideas I am here shaping for myself, I am quite right is shown to me by the fact that now for the first time since my imprisonment I have a real desire for life.,But does the utilitarian doctrine deny that people desire virtue, or maintain that virtue is not a thing to be desired? The very reverse. It maintains not only that virtue is to be desired, but that it is to be desired disinterestedly, for itself. Whatever may be the opinion of utilitarian moralists as to the original conditions by which virtue is made virtue; however they may believe (as they do) that actions and dispositions are only virtuous because they promote another end than virtue; yet this being granted, and it having been decided, from considerations of this description, what is virtuous, they not only place virtue at the very head of the things which are good as means to the ultimate end, but they also recognise as a psychological fact the possibility of its being, to the individual, a good in itself, without looking to any end beyond it; and hold, that the mind is not in a right state, not in a state conformable to Utility, not in the state most conducive to the general happiness, unless it does love virtue in this manner—as a thing desirable in itself, even although, in the individual instance, it should not produce those other desirable consequences which it tends to produce, and on account of which it is held to be virtue. This opinion is not, in the smallest degree, a departure from the Happiness principle. The ingredients of happiness are very various, and each of them is desirable in itself, and not merely when considered as swelling an aggregate. The principle of utility does not mean that any given pleasure, as music, for instance, or any given exemption from pain, as for example health, are to be looked upon as means to a collective something termed happiness, and to be desired on that account. They are desired and desirable in and for themselves; besides being means, they are a part of the end. Virtue, according to the utilitarian doctrine, is not naturally and originally part of the end, but it is capable of becoming so; and in those who love it disinterestedly it has become so, and is desired and cherished, not as a means to happiness, but as a part of their happiness.。Upon some occasions this scene would be repeated several times, till at last Captain Claret, thinking, that in the eyes of all hands, his dignity must by this time be pretty well bolstered, would stalk towards his subordinate, looking him full in the eyes; whereupon up goes his hand to the cap front, and the Captain, nodding his acceptance of the report, descends from his perch to the quarter-deck.。

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